Nicolaus Copernicus, the 16th century Polish astronomer and canon in the Catholic Church, was reburied in a formal ceremony in Frombork, Poland, on May 22, over 460 years after his death in 1543. In that same year, his greatest work, De Revolutionibus Orbium Coelestium (On the Revolutions of the Heavenly Spheres), was published and legend has it that the dying cleric received a copy on his death bed. Were it not for the efforts of Georg Joachim Rheticus, a young scholar from the University of Wittenberg who traveled to Frombork in 1539, Copernicus’ revolutionary theory that the Sun is the center of the universe and that the earth rotates on its axis might never have been published. Sometime in late 1538 or early 1539, Rheticus became aware of the Polish astronomer’s work and made the decision to visit him and learn all he could of this extraordinary theory.
Choosing to live far from the intellectual hotbeds of Europe, Nicolaus Copernicus chose instead to pursue a life of relative ease. After studying both medicine and astronomy in Italy and serving as his uncle’s assistant for a number of years, he resigned that position and accepted the position of canon in little Frombork. This was not the path to greatness that his uncle, the prince-bishop of Warmia, had in mind for his nephew. In this tiny fishing village that even Copernicus described as “the remotest corner of the world,” is nascent astronomical talents emerged and Dr. Nicolaus began outlining his criticism of Claudius Ptolemy’s earth-centered model of the heavens. In a scant six leaves, Copernicus described in non-technical language what he considered “no small difficulties” and “defects” in the model that had dominated astronomy for 1,300 years. A total of seven assumptions, or axioms, were presented that refuted the Ptolemaic model. Some time before 1514, the anonymous, handwritten manuscript was circulated among friends and scholars from Copernicus’ university days. Eventually copies were made and disseminated throughout astronomical circles and the promised “larger work” that included all of the requisite mathematica detail was eagerly awaited. Although people waited decades, the promised treatise never materialized. Back in little Frombork, however, Copernicus was at work writing the book that would help usher in the scientific revolution.
While it is often said that Copernicus withheld the publication of De Revolutionibus because of concerns he would be labelled a heretic, evidence does not support that conclusion. Shortly after the distribution of the little pamphlet that eventually came to be called Commentariolus, Copernicus’ name became well enough known that Pope Leo X invited him to participate in the calendar reform that had been started in 1475 but never finished. We don’t know how Copernicus responded to the request, but regardless the calendar reform never took place. Additionally as late as 1536, by which time Copernicus would have been putting the finishing touches on his book, Cardinal Nicholas Schönberg, who had discussed Copernicus’ sun-centered model of the heavens with Pope Clement VII in 1533, sent Copernicus a letter in which he praised the Polish astronomer and urged that he publish his new theory in which the earth moves and that “the sun occupies the lowest, and thus the central place in the universe.” The cardinal even offered to send one of his assistants to Frombork and arrange for the copying of all of Copernicus’ notes in preparation for publication of this new theory. Copernicus chose to ignore the appeal. He may have been concerned that some of his calculations still needed refinement and were not yet ready for presentation. Perhaps there were other reasons as well. Unlike astronomers who held university positions, Copernicus had a day job—administration of church business and medicine occupied much of his time as did a growing scandal around Copernicus’ living arrangements with a woman although he had taken a first-order vow of celibacy. While not completely uncommon at the time, at a time when the Catholic Church was growing increasingly sensitive to the influence of the Lutheran Church in Poland, this was just the kind of ammunition enemies seeking the position of canon needed. Evidence of sympathy to some Lutheran doctrine didn’t help matters.
Copernicus’ greatest contribution to science might have been left among his belongings waiting a later scholar to uncover and publish were it not for the efforts of the Lutheran professor from Wittenberg. Rheticus carried the manuscript of De Revolutionibus with him from Frombork and delivered it to Andreas Osiander, a colleague charged with overseeing the publication in Nuremberg. Without the consent of Copernicus or Rheticus, Osiander wrote and inserted a preface in which the sun-centered model is stated to be merely a hypothesis that allows for more accurate calculations and not necessarily the truth sought by natural philosophers. Rheticus was justifiable furious upon learning of the unauthorized insertion. For years it was assumed that Copernicus wrote the preface and that he might not actually believe the bold statements made in his book. Rheticus must also have been devastated by the glaring omission of his own name in the acknowledgements written by Copernicus. While many others were mentioned by name, Rheticus was never mentioned and historians have yet to agree on a satisfactory explanation for the omission.
Copernicus died on May 24, 1543, months after suffering a stroke and falling into decline. According to reports of the time, he received a printed copy of De Revolutionibus the day he died.
Although the general location of where Copernicus’ body was buried has been known, the exact location and identification of his remains was not made until 2005 when a team of archaeologists and historians discovered the remains of a man that matched the age of Copernicus. A forensic analysis of the skull provided a sketch (see above) that seemed to match contemporary paintings of Copernicus, but DNA recovered from the body awaited verification from another source. Finally scientists had a lucky break when several hairs were found in a book once owned by Copernicus. The DNA samples from several of the hairs matched the DNA of a tooth in the skeletal remains found in the cathedral at Frombork. Copernicus’ remains now rest in the alter of the Cathedral he presided over and under a 10-foot granite monument depicting his sun-centered model of the heavens.
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For further reading, check out Copernicus’ Secret by Jack Repcheck and The Book Nobody Read: Chasing the Revolutions of Nicolaus Copernicus by Owen Gingerich.




